Read india Read: December 2010

Adi Godrej

Adi Godrej is one of the icons of Indian Industry. He is the chairman of Godrej Group. .Adi Godrej was born in a business family. His father's name was Burjorji Godrej and his mother's name was Jai Godrej. More than a century age, the Godrej's were into manufacturing locks and vegetable-based soaps. The Godrej products were among the first indigenously manufactured products to displace entrenched foreign brands.

Adi Godrej left India at the age of 17 to enroll at the Massachusetts Institute of Technology. Though he planned to study mechanical engineering but he later on switched to management. After his return to India, Adi Godrej joined the family business. He modernized and systematized management structures and implemented process improvements. Adi Godrej took the Godrej Group to great height during controlled economy era.

After the liberalization process, Adi Godrej restructured company's policies to meet the challenges of globalisation. In the early 2000s, the Group completed a 10-year restructuring process through which each business became a stand-alone company with a CEO/COO from outside the Godrej family.

Under Adi Godrej's leadership, the group is also involved in philanthropic activities. Godrej is major supporter of the World Wildlife Fund in India, it has developed a green business campus in the Vikhroli township of Mumbai, which includes a 150-acre mangrove forest and a school for the children of company employees.

Adi Godrej is an Indian industrialist and philanthropist. As of 2010, he is one of the richest Indian's with net worth of US$5.2 billion. Adi Godrej left India at the age of 17 to enroll at the Massachusetts Institute of Technology. Though he planned to study mechanical engineering, he later on switched to management. Adi was a member of Pi Lambda Phi and lived there his freshman year.

After his return to India, Adi Godrej joined the family business. He modernized and systematized management structures and implemented process improvements. Adi Godrej took the Godrej Group to great height during controlled economy era.

After the liberalization process, Adi Godrej restructured company's policies to meet the challenges of globalisation. In the early 2000s, the Group completed a 10-year restructuring process through which each business became a stand-alone company with a CEO/COO from outside the Godrej family.

Under Adi Godrej's leadership, the group is also involved in philanthropic activities. Godrej is major supporter of the World Wildlife Fund in India, it has developed a green business campus in the Vikhroli township of Mumbai, which includes a 150-acre (0.61 km²) mangrove forest and a school for the children of company employees.

JRD Tata

Born: July 29, 1904
Died: on November 29, 1993
Achievements: He had the honor of being India's first pilot; was Chairman of Tata & Sons for 50 years; launched Air India International as India's first international airline; received Bharat Ratna in 1992.

JRD Tata was one of the most enterprising Indian entrepreneurs. He was a pioneer aviator and built one of the largest industrial houses of India.

JRD Tata was born on July 29, 1904 in Paris. His mother was a French, while his father was Parsi. JRD's full name was Jehangir Ratanji Dadabhoy Tata and he was popularly known as Jeh to his friends. JRD's father Ratanji Dadabhoy Tata and Sri Jamsetji Tata shared their greatness from the same great-great-grandfather, Ervad Jamsheed Tata, a priest of Navsari.

JRD Tata was the second of four children. He was educated in France, Japan and England before being drafted into the French army for a mandatory one-year period. JRD wanted to extend his service in the forces but destiny had something else in store for him. By leaving the French army JRD's life was saved because shortly thereafter, the regiment in which he served was totally wiped out during an expedition in Morocco.

JRD Tata joined Tata & Sons as an unpaid apprentice in 1925. He has great interest in flying. On February 10, 1929, JRD became the first Indian to pass the pilot's examination. With this distinctive honor of being India's first pilot, he was instrumental in giving wings to India by building Tata Airlines, which ultimately became Air India. His passion for flying was fulfilled with the formation of the Tata Aviation Service in 1932.

In 1938, at the age of 34, JRD was elected Chairman of Tata & Sons making him the head of the largest industrial group in India. He started with 14 enterprises under his leadership and half a century later on July 26, 1988, when he left , Tata & Sons was a conglomerate of 95 enterprises which they either started or in which they had controlling interest.

JRD was the trustee of Sir Dorabji Tata Trust from its inception in 1932, which remained under his wings for over half a century. Under his guidance, this Trust established Asia's first cancer hospital, the Tata Memorial Center for Cancer, Research and Treatment, Bombay, 1941. It also founded the Tata Institute of Social Sciences, 1936 (TISS), the Tata Institute of Fundamental Research, 1945 (TIFR), and the National Center for Performing Arts.

In 1948, JRD Tata launched Air India International as India's first international airline. In 1953, the Indian Government appointed JRD as Chairman of Air-India and a director on the Board of Indian Airlines-a position JRD retained for 25-years. For his crowning achievements in Aviation, JRD was bestowed with the title of Honorary Air Commodore of India.

In 1956, JRD Tata initiated a program of closer "employee association with management" to give workers a stronger voice in the affairs of the company. He firmly believed in employee welfare and espoused the principles of an eight-hour working day, free medical aid, workers' provident scheme, and workmen's accident compensation schemes, which were later, adopted as statutory requirements in India.

JRD Tata cared greatly for his workers. In 1979, Tata Steel instituted a new practice; a worker is deemed to be "at work" from the moment he leaves home for work till he returns home from work. The company is financially liable to the worker if any mishap takes place on the way to and from work. Tata Steel Township was also selected as a UN Global Compact City because of the quality of life, conditions of sanitation, roads and welfare that were offered by Tata Steel.

JRD Tata received a number of awards. He received the Padma Vibhushan in 1957 on the eve of silver jubilee of Air India. He also received the Guggenheim Medal for aviation in 1988. In 1992, because of his selfless humanitarian endeavors, JRD Tata was awarded India's highest civilian honor, the Bharat Ratna-one of the rarest instances in which this award was granted during a person's lifetime. In the same year, JRD Tata was also bestowed with the United Nations Population Award for his crusading endeavors towards initiating and successfully implementing the family planning movement in India, much before it became an official government policy.

JRD Tata died in Geneva, Switzerland on November 29, 1993 at the age of 89. On his death, the Indian Parliament was adjourned in his memory-an honor not usually given to persons who are not Members of Parliament.

Dhirubhai Ambani

Born: December 28, 1932
Died: July 6, 2002
Achievements: Dhiru Bhai Ambani built India's largest private sector company. Created an equity cult in the Indian capital market. Reliance is the first Indian company to feature in Forbes 500 list

Dhirubhai Ambani was the most enterprising Indian entrepreneur. His life journey is reminiscent of the rags to riches story. He is remembered as the one who rewrote Indian corporate history and built a truly global corporate group.

Dhirubhai Ambani alias Dhirajlal Hirachand Ambani was born on December 28, 1932, at Chorwad, Gujarat, into a Modh family. His father was a school teacher. Dhirubhai Ambani started his entrepreneurial career by selling "bhajias" to pilgrims in Mount Girnar over the weekends.

After doing his matriculation at the age of 16, Dhirubhai moved to Aden, Yemen. He worked there as a gas-station attendant, and as a clerk in an oil company. He returned to India in 1958 with Rs 50,000 and set up a textile trading company.

Assisted by his two sons, Mukesh and Anil, Dhiru Bhai Ambani built India's largest private sector company, Reliance India Limited, from a scratch. Over time his business has diversified into a core specialisation in petrochemicals with additional interests in telecommunications, information technology, energy, power, retail, textiles, infrastructure services, capital markets, and logistics.

Dhirubhai Ambani is credited with shaping India's equity culture, attracting millions of retail investors in a market till then dominated by financial institutions. Dhirubhai revolutionised capital markets. From nothing, he generated billions of rupees in wealth for those who put their trust in his companies. His efforts helped create an 'equity cult' in the Indian capital market. With innovative instruments like the convertible debenture, Reliance quickly became a favorite of the stock market in the 1980s.

In 1992, Reliance became the first Indian company to raise money in global markets, its high credit-taking in international markets limited only by India's sovereign rating. Reliance also became the first Indian company to feature in Forbes 500 list.

Dhirubhai Ambani was named the Indian Entrepreneur of the 20th Century by the Federation of Indian Chambers of Commerce and Industry (FICCI). A poll conducted by The Times of India in 2000 voted him "greatest creator of wealth in the century".

Dhirubhai Ambani died on July 6, 2002, at Mumbai.

Acharya Vinoba Bhave

Born: 11 September, 1895
Died: 15 November, 1982

Contributions
Acharya Vinoba Bhave was a freedom fighter and a spiritual teacher. He is best known as the founder of the 'Bhoodan Movement' (Gift of the Land). The reformer had an intense concern for the deprived masses. Vinoba Bhave had once said, "All revolutions are spiritual at the source. All my activities have the sole purpose of achieving a union of hearts." In 1958, Vinoba was the first recipient of the international Ramon Magsaysay Award for Community Leadership. He was also conferred with the Bharat Ratna (India's highest civilian awards) posthumously in 1983.

Life
Vinoba Bhave was born at Gagode in Kolaba district, Maharashtra on 11 September, 1895. His original name was Vinayak Narahari Bhave. His mother Rukmini Devi was a very religious person. At a very young age Vinoba was deeply interested in Mathematics. In 1916, on his way to Mumbai to appear for the intermediate examination, Vinoba Bhave put his school and collegecertificates into a fire. It was believed that Vinoba took the decision after reading a piece of writing in a newspaper written by Mahatma Gandhi.

Association with Gandhi
After a series of exchange of letters between Gandhi and Bhave, on 7 June, 1916 Vinoba went to meet Gandhi. Five years later, on 8 April, 1921, Vinoba went to Wardha to take charge of a Gandhi-ashram there. During his stay at Wardha, Bhave also brought out a monthly in Marathi, named, `Maharashtra Dharma'. The monthly comprised of his essays on the Upanishads. Over the years, the bond between Vinoba and Gandhi grew stronger and his involvement in constructive programmes for the society kept on increasing.

In 1932, accusing Vinoba Bhave of conspiring against the colonial rule, the British government sent him to jail for six months to Dhulia. There, he told the fellow prisoners about the different subjects of 'Bhagwad Gita', in Marathi. All the lectures given by him on Gita in Dhulia jail were collected and later published as a book.

Till 1940, Vinoba Bhave was known only to the people around him. Mahatma Gandhi, on 5 October, 1940, introduced Bhave to the nation by issuing a statement. He was also chosen as the first Individual Satyagrahi (an Individual standing up for Truth instead of a collective action) by Gandhi himself.

Bhoodan Movement
In 1951, Vinoba Bhave started his peace-trek on foot through the violence-torn region of Telangana. On April 18, 1951, the Harijans of the Pochampalli village requested him to provide them with around 80 acres of land to make a living. Vinoba asked the landlords of the village to come forward and save the Harijans. To everybody's surprise, a landlord, got up and offered the required amount of land. This incident added a new chapter in the history of sacrifices and non-violence. It was the beginning of the Bhoodan (Gift of the Land) movement. Following this, Vinoba Bhave traveled all across the country asking landlords to consider him as one of their sons and so give him a portion of their land. He then distributed those portions of land to the landless poor. Not a single people around him ever saw him getting angry and violent. He always followed the path of truth and Non-violence, as shown by Mahatma Gandhi.

Controversy
Vinoba Bhave received serious brickbats in 1975 for supporting the state of emergency imposed by the then Prime Minister Indira Gandhi. Bhave advocated that the emergency was required to teach people about Discipline. According to many scholars and political thinkers, Vinoba Bhave was an imitator of Mahatma Gandhi.

Death
In November 1982, Vinoba Bhave fell seriously ill and decided to end his life. He also refused to accept any food and medicine during his last days. On 15 November, 1982, the great social reformer of India passed away.

Baba Amte

Born: December 26, 1914
Passed Away: February 9, 2008

Contributions
From a child born with a silver spoon in his mouth, Baba Amte later transformed his life into a social activist. He devoted his entire life to serve the downtrodden people of the society. He left his lucrative profession to join India's struggle for independence. Baba Amte formed Anandvan (Forest of Joy), to serve the people struck by leprosy. He received many awards including the Ramon Magsaysay Award.

Life
Muralidhar Devdas Amte, popularly known as Baba Amte, was born on 26 December, 1914 in Hinganghat, Wardha district in Maharashtra. He was the eldest son of his parents. His father was a wealthy Brahmin landowner of Wardha district, who owned over 450 acres of good cultivable land. The name 'Baba' was affectionately given by his parents. At a very young age, Baba Amte owned a gun and used to hunt wild boar and deer. Later, he went on to own an expensive sports car, cushioned with panther skin.

He studied Law and started a lucrative practice in Wardha, but was moved by distressed condition of the poor and downtrodden classes of society. Then he relinquished his ceremonial dress and started working with the rag-pickers and sweepers for sometime in Chandrapura district. Later, he resumed practicing but as a "defence lawyer" for the leaders imprisoned in the 1942 Quit India movement.

Amte, like Vinoba Bhave was deeply influenced by the philosophy of Mahatma Gandhi. Amte was a constant follower of Gandhiji and practiced various aspects of Gandhism for his entire life.

In 1946, Baba Amte married Sadhana Guleshastri. She was also a believer of humanity and always supported Baba Amte in his social works. She was popularly known as Sadhnatai. 'Tai' in Marathi language means "elder sister". After pursuing a leprosy orientation course at the Calcutta School of Tropical Medicine, Baba Amte set up 11 weekly clinics and started working for those struck by leprosy. Later in 1951, Baba Amte was given 250 acres of land by the state government on which Amte founded the Anandvan ashram. Inside the ashram premises, two hospitals, a university, an orphanage and a school for the blind were opened.

Amte's role in Narmada Bachao Andolan
In 1990, Baba Amte left Anandvan to join Medha Patkar's Narmada Bachao Andolan (Save Narmada Movement). While leaving Anandvan Baba said, "I am leaving to live along the Narmada... Narmada will linger on the lips of the nation as a symbol of all struggles against social injustice." In place of the dams, the Narmada Bachao Andolan demanded for an energy and water strategy based on improving dry farming technology, watershed development, small dams, lift schemes for irrigation and drinking water, and improved efficiency and utilization of existing dams.

Baba Amte on Youth
Baba wanted the youth to enlighten themselves with knowledge so that they can understand the meaning and importance of India's freedom. Baba had once said, "We must try to understand this power contained in the roots of trees. Only when you will understand this phenomenon, will you find the courage to embrace adventure and perform what needs to be done. Those who want to bring about creative revolution must fully understand this root phenomenon."

Awards
The work of Baba Amte, was unanimously praised by many national and international organizations. He was awarded with the United Nations Human Rights Prize, the Ramon Magsaysay award (1985), the Templeton Prize(1990), the Gandhi Peace Prize, and many other humanitarian and environmental prizes. The Ramon Magsaysay Award is often considered as the "Nobel Prize of Asia".

Death
In 2007, Baba Amte was diagnosed with leukemia. After suffering for more than a year, Amte left his mortal body on 9 February, 2008 at Anandvan. Many renowned faces from across the world expressed condolences at the death of the great soul. Unlike Hindu rituals, the body of Baba Amte was buried not cremated.

Dr. B.R. Ambedkar

Born: 14 April, 1891
Passed Away: 6, December, 1956

Contribution
Dr B R Ambedkar, popularly known as Babasaheb Ambedkar, was one of the architects of the Indian Constitution. He was a well-known politician and an eminent jurist. Ambedkar's efforts to eradicate the social evils like untouchablity and caste restrictions were remarkable. The leader, throughout his life, fought for the rights of the dalits and other socially backward classes. Ambedkar was appointed as the nation's first Law Minister in the Cabinet of Jawaharlal Nehru. He was posthumously awarded the Bharat Ratna, India's highest civilian honor in 1990.

His Life
Bhimrao Ambedkar was born to Bhimabai Sakpal and Ramji on 14 April 1891 in Madhya Pradesh. He was the fourteenth child of his parents. Ambedkar;s father was a Subedar in the Indian Army and posted at Mhow cantonment, MP. After the retirement of his father in 1894, the family moved to satara. Shortly after, his mother passed away. Four years later, his father remarried and the family shifted to Bombay, where he cleared his matriculation in 1908. His father Bhimabai Sakpal died in Bombay, in 1912.

Ambedkar was a victim of caste discrimination. His parents hailed from the Hindu Mahar caste, which was viewed as "untouchable" by the upper class. Due to this, Ambedkar had to face severe discriminations from every corners of the society. a The discrimination and humiliation haunted Ambedkar even at the Army school, run by British government. Fearing social outcry, the teachers would segregate the students of lower class from that of Brahmins and other upper classes. The untouchable students were often asked by the teacher to sit outside the class. After shifting to Satara, he was admitted to a local school but the change of school did not change the fate of young Bhimrao. Discriminationfollowed wherever he went. In 1908, Ambedkar got the opportunity to study at the Elphinstone College. Besides clearing all the exams successfully Ambedkar also obtained a scholarship of twenty five rupees a month from the Gayakwad ruler of Baroda, Sahyaji Rao III. Political Science and Economics were the subjects in which he graduated from the Bombay University in 1912. Ambedkar decided to use the money for higher studies in the USA.

After coming back from the US, Ambedkar was appointed as the Defence secretary to the King of Baroda. Even, there also he had to face the humiliation for being an 'Untouchable'. With the help of the former Bombay Governor Lord Sydenham, Ambedkar obtained the job as a professor of political economy at the Sydenham College of Commerce and Economics in Bombay. In order to continue his further studies, in 1920 he went to England at his own expenses. There he was awarded honor of D.Sc by the London University. Ambedkar also spent few months at the University of Bonn, Germany, to study economics. On 8 June, 1927, he was awarded a Doctorate by the University of Columbia.

Dalit Movement
After returning to India, Bhimrao Ambedkar decided to fight against the caste discrimination that almost fragmented the nation. Ambedkar opined that there should be separate electoral system for the Untouchables and lower caste people. He also favored the concept of providing reservations for Dalits and other religious communities.

Ambedkar began to find ways to reach to the people and make them understand the drawbacks of the prevailing social evils. He launched a newspaper called "Mooknayaka" (leader of the silent). It was believed that, one day, after hearing his speech at a rally, Shahu IV, an influential ruler of Kolhapur dined with the leader. The incident also created a huge uproar in the socio-political arena of the country.

Political career
In 1936, Ambedkar founded the Independent Labor Party. In the 1937 elections to the Central Legislative Assembly his party won 15 seats. Ambedkar oversaw the transformation of his political party into the All India Scheduled Castes Federation, although it performed poorly in the elections held in 1946 for the Constituent Assembly of India.

Ambedkar objected to the decision of Congress and Mahatma Gandhi to call the untouchable community as Harijans. He would say that even the members of untouchable community are same as the other members of the society. Ambedkar was appointed on the Defence Advisory Committee and the Viceroy's Executive Council as Minister for Labor. His reputation as a scholar led to his appointment as free India's first, Law Minister and chairman of the committee responsible to draft a constitution.

Framer of Constitution
Bhimrao Ambedkar was appointed as the chairman of the constitution drafting committee. He was also a noted scholar and eminent jurist. Ambedkar emphasized on the construction of a virtual bridge between the classes of the society. According to him, it would be difficult to maintain the unity of the country if the difference among the classes were not met.

Conversion to Buddhism
In 1950, Ambedkar traveled to Sri Lanka to attend a convention of Buddhist scholars and monks. After his return he decided to write a book on Buddhism and soon, converted himself to Buddhism. In his speeches, Ambedkar lambasted the Hindu rituals and caste division. Ambedkar founded the Bharatiya Bauddha Mahasabha In 1955. His book "The Buddha and His Dhamma" was published posthumously.

On October 14, 1956 Ambedkar organized a public ceremony to convert around five lakh of his supporters into Buddhism. Ambedkar traveled to Kathmandu to attend the Fourth World Buddhist Conference. He completed his final manuscript, "The Buddha or Karl Marx" on December 2, 1956.

Death
Since 1954-55 Ambedkar was suffering from serious health problems including diabetes and weak eyesight. On 6 December, 1956 he died at his home in Delhi. Since, Ambedkar adopted the Buddhism as his religion, a Buddhist-style cremation was organized for him. The ceremony was attended by hundreds of thousands of supporters, activists and admirers.

Mother Teresa

Born: August 26, 1910
Passed Away: 5 September, 1997

Contributions
Mother Teresa was a true follower of humanity. Many people considered Mother as the "reincarnated form of Lord Jesus". Mother Teresa devoted her entire life in serving the needy and abandoned people of the society. Although her mission started in India, she succeeded in bringing the people of all societies under one roof, i.e. humanity. Besides the Nobel Peace Prize, she was also awarded with Ramon Magsaysay and Padmashri Award for her social works.

Life
The original name of Mother Teresa was Agnes Gonxha Bojaxhiu. She was born in Skopje, the capital of Macedonia, on 26 August, 1910. In 1919, when she was eight years old, Agnes lost her father, a noted politician in Albania. At the age of twelve, she felt strongly the "call of God" and wanted to spread the love of Christ. Her religious foundation developed further and in 1928, she left Skopje to join the Institute of the Blessed Virgin Mary, Ireland. The institution was popularly known as Sisters of Loreto. There, she received the name Sister Mary Teresa. After a training of around six months in Dublin, the capital of Ireland, Teresa was sent to India. On 24 May, 1931 she took her initial vows as a nun.

For around next 15 years, Mother Teresa taught at St. Mary's High School in Calcutta, now Kolkata. She also became the principal of the school. On 10 September, 1946, while traveling to Darjeeling, North-Bengal, for the annual retreat Mother realized "the call within call". She felt as if the Jesus was asking her to come out of the walls and serve the down-trodden people. The feeling was so intense that on 17 August, 1947, Mother dressed in white, blue bordered sari left the Convent. In December 1950, Mother for the first time visited the slums of Calcutta. Although she had no funds, she started an open-air school for slum children. Soon she was joined by many voluntary organizations, which provided Mother, a crucial financial support.

Later, on 7 October, 1950, Mother established the Missionaries of Charity in Calcutta. The primary objective of the Missionaries of Charity was to love and care for weak and downtrodden persons in the society. In 1965, the Pope Paul VI granted a Decree of Praise and allowed Mother Teresa to expand her congregation to other countries. Now, the Society became an International Religious Family. Following the decree, the society opened its branches in many countries of the world including some influential erstwhile communist nations.

To strengthen the organization and spread the message of international brotherhood, Mother Teresa opened a few more organisations. She founded the Missionaries of Charity for brothers in 1963, Contemplative Branch of Sisters in 1976 and Contemplative Branch of Brothers in 1979, subsequently.

Missionaries of Charity
The Missionaries of Charity was formed by Mother Teresa in 1950. Today, it consists of over 4,000 nuns. The organization, so far, has expanded its wings to over 100 countries. The objective of the Missionaries of Charity is to provide care and support to the sick, mentally ill, aged, victims of incorrigible diseases, and abandoned children. The Missionaries of Charity has opened around 20 homes in Calcutta including a school for street children.

Awards
People from across the globe have appreciated the work and dedication of Mother Teresa. She received numerous awards including the Nobel Peace Prize (1991), Ramon Magsaysay Award and Padmashri Award (1962). The honor and appreciation, Mother Teresa received could not be measured in terms of awards and prizes. The real awards came from the people she served and worked with.

Her Last Days
After 1980, Mother suffered some serious health problems including two cardiac arrests. Despite the problems, Mother herself governed the Missionaries of Charity and its branches, as efficiently as earlier. In April 1996, Mother Teresa fell and broke her collar bone. Since then, Mother's health started declining. On September 5, 1997, Mother Teresa passed away.

Beatification
In 2002, Pope John Paul II confirmed the decrees to Mother's canonization. On 19 October, 2003 the Pope beatified the Mother before a huge crowd at St. Peter's square, Vatican City.

Shri Jyotiba Phule

Born: 11 April, 1827
Passed Away: 28 November, 1890

Contributions
Jyotiba Phule was one of the prominent social reformers of the nineteenth century India. He led the movement against the prevailing caste-restrictions in India. He revolted against the domination of the Brahmins and for the rights of peasants and other low-caste fellow. Jyotiba Phule was believed to be the first Hindu to start an orphanage for the unfortunate children.

Life
Jyotirao Phule was born in Satara district of Maharastra in 1827. His father, Govindrao was a vegetable-vendor at Poona. Originally Jyotirao's family belonged to 'mali' caste, considered as inferior by the Brahmins. Since, Jyotirao's father and uncles served as florists, the family came to be known as `Phule'. Jyotirao's mother passed away when he was nine months old.

Jyotirao was an intelligent boy but due to the poor financial condition at home, he had to stop his studies at an early age. He started helping his father by working on the family's farm. Recognising the talent of the child prodigy, few months later, a neighbor persuaded his father to send him to school. In 1841, Jyotirao got admission in the Scottish Mission's High School, Poona. There, he met Sadashiv Ballal Govande, a Brahmin, who remained his close friend throughout his life. Jyotirao was married to Savitribai, when he was thirteen years old.

Movement
In 1848, an incident took place in his life that later sparked off the dalit-revolution in the Indian society. Jyotirao was invited to attend a wedding of one of his Brahmin friends. Knowing that he belonged to inferior caste, the relatives of the bridegroom insulted and abused him. Jyotirao left the procession and made up his mind to defy the prevailing caste-system and social restrictions. He then started his campaign of serving the people of lower caste who were deprived of all their rights as human beings.

After reading Thomas Paine's famous book 'The Rights of Man', Jyotirao was greatly influenced by his ideas. He believed that enlightenment of the women and lower caste people was the only solution to combat the social evils. Therefore, in 1848, he along with his wife started a school for the girls.

The orthodox Brahmins of the society were furious at the activities of Jyotirao. They blamed him for vitiating the norms and regulations of the society. Many accused him of acting on behalf of the Christian Missionaries. But Jyotirao was firm and decided to continue the movement. Interestingly, Jyotirao had some Brahmin friends who extended their support to make the movement successful.

Jyotirao attacked the orthodox Brahmins and other upper castes and termed them as "hypocrites". He campaigned against the authoritarianism of the upper caste people. He urged the "peasants" and "proletariat" to defy the restrictions imposed upon them.

In 1851, Jyotiba established a girls' school and asked his wife to teach the girls in the school. Jyotirao, later, opened two more schools for the girls and an indigenous school for the lower castes, especially the Mahars and Mangs.

Viewing the pathetic condition of widows and unfortunate children Jyotirao decided the open an orphanage. In order to protect those widows and their children, Jyotiba Phule established an orphanage in 1854. Many young widows, from the upper-caste spent their days in the orphanage.

Satya Shodhak Samaj
After tracing the history of the Brahmin domination in India, Jyotirao blamed the Brahmins for framing the weird and inhuman laws. He concluded that the laws were made to suppress the "shudras" and rule over them. In 1873, Jyotiba Phule formed the Satya Shodhak Samaj (Society of Seekers of Truth). The purpose of the organization was to liberate the people of lower-castes from the suppression of the Brahmins. The membership was open to all and the available evidence proves that some Jews were admitted as members. In 1876 there were 316 members of the 'Satya Shodhak Samaj'. In 1868, in order to give the lower-caste people more powers Jyotirao decided to construct a common bathing tank outside his house. He also wished to dine with all, regardless of their caste.

Death
Jyotiba Phule devoted his entire life for the liberation of untouchables from the exploitation of Brahmins. He revolted against the tyranny of the upper castes. On 28 November, 1890, the great reformer of India, Mahatma Jyotirao Phule, passed away.

Raja Ram Mohan Roy

Born: August 14, 1774
Died: September 27, 1833

Achievements
Raja Ram Mohan Roy is considered as the pioneer of modern Indian Renaissance for the remarkable reforms he brought in the 18th century India. Among his efforts, the abolition of the sati-pratha-a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband-was the prominent. His efforts were also instrumental in eradicating the purdah system and child marriage. In 1828, Ram Mohan Roy formed the Brahmo Samaj, a group of people, who had no faith in idol-worship and were against the caste restrictions. The title 'Raja' was awarded to him by Mughal emperor Akbar, the second in 1831 when Roy visited England as an ambassador of the King to ensure that Bentick's regulation of banning the practice of Sati was not overturned.

Background
Raja Ram Mohan Roy was born on 14 August, 1774 to Ramakanta Roy and Tarini Devi in Murshidabad district, West Bengal. His father was a wealthy Brahmin and strictly performed the duties set by the religion. Ram Mohan himself was also devoted to lord Vishnu and in his 14th year, he wanted to become a monk but his mother, Tarini Devi objected to his desire.

Though his father Ramakanto was very orthodox but he wanted his son to have higher education and after the basic formal education in Sanskrit and Bengali in the village school, Ram Mohan was sent to Patna to study Persian and Arabic in a madrasa. After that he went to Benares (Kashi) for learning the intricacies of Sanskrit and Hindu scripture, including the Vedas and Upanishads. He learnt English language at the age of 22 years.

Father of Renaissance
Ram Mohan viewed education as a medium to implement the social reforms. So, in 1815, Ram Mohan came to Calcutta and the very next year, started an English College by putting his own savings. He was well aware that the students should learn the English language and scientific subjects and that's why he criticized the government's policy of opening only Sanskrit schools. According to him, Indians would lag behind if they do not get to study modern subjects like Mathematics, Geography and Latin. Government accepted this idea of Ram Mohan and also implemented it but not before his death. Ram Mohan was also the first to give importance to the development of the mother tongue. His 'Gaudiya Byakaran' in Bengali is the best of his prose works. Rabindranath Tagore and Bankimchandra also followed the footsteps of Ram Mohan Roy.

Freedom of Press
Ram Mohan Roy was a staunch supporter of free speech and expression and fought for the rights of vernacular press. He also brought out a newspaper in Persian called 'Miratul- Akhbar' (the Mirror of News) and a Bengali weekly called 'Sambad Kaumudi' (the Moon of Intelligence). In those days, items of news and articles had to be approved by the government before being published. Ram Mohan protested against this control by arguing that newspapers should be free and that the truth should not be suppressed simply because the government did not like it.

His Last Days
Raja Ram Mohan Roy, during his visit to United Kingdom as an ambassador of Akbar- the second, died of meningitis at Stapleton in Bristol on 27 September, 1833. He went there to request the British government to increase the royalty, received by the Mughal Emperor and to ensure that Lord Bentick's regulation of banning the practice of Sati was not overturned. Recently, the British government has named a street as 'Raja Rammohan Way' in the memory of Raja Ram Mohan Roy.

Swami Ramkrishna Paramhans

Born: February 18, 1836
Passed Away: 16, August, 1886

Contributions
Sri Ramakrishna Paramhansa was a popular saint of India. He had a strong faith in the existence of god. He regarded every woman of the society, including his wife, Sarada, as holy mother. Swami Vivekananda was one of the prominent disciples of Ramakrishna, who later formed the Ramakrishna Mission.

Life
The original name of Ramakrishna Paramhansa was Gadadhar Chattopadhyay. He was born into a poor and orthodox Brahmin family on 18 February, 1836 in Kamarpukur, Hooghly district of West Bengal. His parents were Khudiram Chattopadhyaya, and Chandramani Devi.

Though Gadadhar was very reluctant going to school, he had a god-gifted ability of painting and creating clay models. He was also good at learning things. He easily mastered the tales, based upon the religion. Young Gadadhar loved the nature so much that he used to spend much of his time in orchards and on the river-banks.

After the death of his father in 1843, the responsibilities of the family were handled by his elder brother Ramkumar. Ramkumar left home for Calcutta and started teaching Sanskrit in a local school. Ramkumar also served as a priest at different socio-religious functions. Young Gadadhar, back in his village started performing regular worshipping of their family-deity.

Ramkrishna at Dakshineswar
Few months later, Ramkumar was invited to Dakshineswar temple by Rani Rasmoni, the founder of the temple. Ramkumar was appointed as the chief-priest of the temple. In 1852, Ramakrishna went to Calcutta and started assisting his brother at the same temple.

In 1856, after the death of Ramkumar, Ramakrishna took his place as the chief-priest of the Kali temple. It is believed that the name Ramakrishna was given to Gadadhar by the son-in-law of Rani Rasmoni.

After being given more responsibilities, Ramkrishna began to spend much time in the "Thakur-Ghar" (home of the deity). He considered Goddess Kali as the mother of all. He wanted to see the glimpse of the god. At times, he would go into the jungle and spend the entire night worshipping goddess Kali. The activities of Ramakrishna were viewed by many as gimmick. Many believed that Ramakrishna has become "mad". With an effort to bring Ramakrishna back into the normal life, her mother began to search for a bride. In 1959, Ramakrishna was married to five year old Sarada.

Sri Ramakrishna was the most 'rational mystic'. With scientific precision he put forward in most simple terms, as parables and stories, the eternal truth regarding God and God realization. He talked about God only after directly experiencing the reality of God. To get rid of the thought that he belonged to a higher brahmanical caste, he began to eat food cooked by the shudras or lower-caste.

Sarada Devi, Ramakrishna's wife
At the age of eighteen, Sarada, the bride of the Ramakrishna, was sent to Dakshineshwar to join her husband. It was believed that the Ramakrishna regarded Sarada as the holy mother. Sarada Devi is considered as the first disciple of Ramakrishna. Even after Ramakrishna's death in 1886, Sarada Devi led the movement and worked hard to make it a success.

With Vivekananda
Ramakrishna met Vivekananda for the first time in November 1881 when Vivekananda visited Dakshineswar to know if the god really exists. In his reply Ramakrishna said, "Yes, I see God, just as I see you here, only in a much intenser sense. God can be realized,"

At first Vivekananda did not believe Ramakrishna. He felt, how such a simple man could see the God. But, gradually he started developing faith in Ramkrishna. Few days later, Vivekananda realized that Ramakrishna's words were honest and uttered from a deep experience. Vivekananda started visiting Dakshineswar frequently and a relationship of "Master and disciple" developed between the two.

At Death-Bed
In 1885 Ramakrishna suffered from throat cancer. In order to consult the best physicians of Calcutta, Ramakrishna was shifted to Shyampukur by his disciples. But with the time, his health started deteriorating and he was taken to a large house at Cossipore. His condition worsened and on 16 August, 1886, he expired at the Cossipore garden house. After the death of Ramakrishna, the monastic disciples formed a fellowship at a half-ruined house at Baranagar, headed by Vivekananda. This was the initial stage of Ramakrishna Mission.

Swami Ramkrishna Paramhans

Swami Vivekanand

Born: 12 January, 1863
Died: 4 July, 1902

Contributions
Swami Vivekananda is known for his inspiring speech at the Parliament of the World's Religions at Chicago on 11 September, 1893, where he introduced Hindu philosophy to the west. But this was not the only contribution of the saint. He revealed the true foundations of India's unity as a nation. He taught how a nation with such a vast diversity can be bound together by a feeling of humanity and brother-hood. Vivekananda emphasized the points of drawbacks of western culture and the contribution of India to overcome those. Freedom fighter Netaji Subhash Chandra Bose once said: "Swamiji harmonized the East and the West, religion and science, past and present. And that is why he is great. Our countrymen have gained unprecedented self-respect, self-reliance and self-assertion from his teachings." Vivekananda was successful in constructing a virtual bridge between the culture of East and the West. He interpreted the Hindu scriptures, philosophy and the way of life to the Western people. He made them realize that in spite of poverty and backwardness, India had a great contribution to make to world culture. He played a key role in ending India's cultural isolation from the rest of the world.

Family
Swami Vivekananda's real name was Narendranath Dutta and his parents called him 'Bile'. He was born in Calcutta's Shimla Palli, on January 12, 1863. His father Viswanath Dutta was a successful attorney with interests in a wide range of subjects, and his mother, Bhuvaneshwari Devi, was endowed with deep devotion, strong character and other qualities.

Education
Vivekananda was a precocious boy with a sharp memory and also excelled in music, gymnastics and studies in his childhood. He was also interested in instrumental and vocal music.

In 1879, Vivekananda went to the Presidency College, Calcutta University for higher studies. By the time he graduated from the college, he had acquired a vast knowledge of different subjects, especially Western philosophy and history. He was also associated with Brahmo Movement led by Keshab Chandra Sen, for some time. Vivekananda was always supported by one of his close friends Brajendranath Seal. In order to understand the intricacies of faith and spiritual insight both read the works of John Stuart Mill, Auguste Comte, Herbert Spencer and G.W.F. Hegel. He also questioned the validity of superstitious customs and discrimination based on caste and religion. During this spiritual crisis, Vivekananda first heard about Sri Ramakrishna from William Hastie, the Principal of the Scottish Church College.

With Ramakrishna Paramhansa
One day in November 1881, Vivekananda went to Kali Temple in Dakshineshwar where Sri Ramakrishna was staying. He straightaway asked the Ramakrishna, "Sir, have you seen God?" Without a moment's hesitation, Sri Ramakrishna replied: "Yes, I have. I see Him as clearly as I see you, only in a much deeper sense." Vivekananda was astonished with Ramakrishna's reply. He was also surprised to see a common simple man saying that "God can be seen". Apart from removing doubts from the mind of Narendra, Sri Ramakrishna won him over through his pure, unselfish love. Vivekananda started visiting Dakshineswar frequently and a relationship of "Master and disciple" developed between the two.

Vivekananda as a Monk
In 1884, Vivekananda went under a considerable distress due to the death of his father. Now, he had to support his mother, brothers and sisters. And, after few months his guru Ramakrishna fell seriously ill. He was suffering from throat cancer. In September 1885, Sri Ramakrishna was moved to Shyampukur, and a few months later Vivekananda took a rented villa at Cossipore. Here, he formed a group of young people who also believed in the same principles as Vivekananda. The young disciples, then, nursed the Master with devoted care. On 16 August, 1886 Sri Ramakrishna gave up his mortal body.

After the passing away of Sri Ramamkrishna, around fifteen of his disciples began to live together in a dilapidated building at Baranagar in North Calcutta. Under the leadership of Narendra, they formed a new monastic brotherhood, and in 1887 they took the formal vows of sanyasa, thereby assuming new names. Few months later, they all left for a journey to become a wandering monk.

Ramkrishna Mission
During his travels all over the country, Vivekananda was deeply hurt to see the appalling poverty and backwardness of the countrymen. He found people starving for days and there are no food and shelter for them. He also found that, despite of poverty, the masses clung to religion. One thing became clear to Swamiji: to carry out his plans for the spread of education and for the uplift of the poor masses, and also of women, an efficient organization of dedicated people was needed. Few years later, he founded one of the world's largest charitable relief missions, the Ramakrishna Mission.

Death
On 4 July , 1902, the day of his death, he had a walk with Swami Premananda, a brother-disciple at Belur Math, Calcutta. Vivekananda expired while he was meditating.

Swami Dayanand Saraswati

Born: 12, February, 1824
Died: 31, October, 1883

Early Life
Dayanand Saraswati was born on 12, February, 1824 in Tankara, Gujarat. His original name was Mool Shankar. His father Karsanji was a tax collector and was a rich, prosperous and influential person. He was the head of an eminent Brahmin family of the village. When Mool Shankar was eight years old, Yajnopavita Sanskara, or the investiture with thread of the "twice-born" were performed. His father was a follower of Shiva and taught Dayanand Saraswati the ways to impress the Lord. Dayanand was also told the importance of keeping fasts. On the occasion of Shivaratri, Dayanand had to sit awake the whole night in obedience to Lord Shiva. One such night, he saw a mouse eating the offerings to the God and running over the idol's body. After seeing this, he questioned himself, if the God could not defend himself against a little mouse then how could he be the savior of the massive world.

When Dayanand was fourteen years old, his sister died. He was so shocked by the sudden demise of his sister that he began to look upon death as a challenge. He also ran away from home to know the secret of death. In search of the answer, Dayanand wandered all over the country for around twenty years. During his course, Dayanand visited temples and sacred places of religious devotion. He met Yogis living in the mountains and forests but nobody had the perfect answer Dayanand was seeking for.

Lastly, Dayanand Saraswati went to Mathura where he found Swami Vrijananda and became his disciple. Vrijananda asked Dayanand to throw away all his books and learn directly from the Vedas. After completing his Vedic-education, Dayanand realized that his purpose of learning the "secret of death" has been satisfied. On the day Dayanand was to leave from the ashram, Swami Vrijananda called him and asked to spread the knowledge of Vedas in the society. The name Rishi Dayanand was also given by his guru Swami Vrijananda.

Arya Samaj
On 7 April, 1875 Dayanand Saraswati formed the Arya Samaj at Bombay. It was a Hindu reforms movement, meaning "society of the nobles". The purpose of the samaj was to move the Hindu religion away from the fictitious beliefs. 'Krinvanto Vishvam Aryam" was the motto of the samaj, which means, "Make this world noble". Today, the Arya Samaj organization is very active not only in India but also in various parts of the world. The United States, Canada, Trinidad, Mexico, United Kingdom, Netherlands, Kenya, Tanzania, Uganda, South Africa, Malawi, Mauritius, Pakistan, Burma, Thailand, Singapore, Hong Kong, and Australia are some of the countries where the Samaj has its branches.

The 10 principles of Arya Samaj
God is the efficient cause of all true knowledge and all that is known through knowledge.

God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal and holy, and the maker of all. He alone is worthy of being worshiped.

The Vedas are the scriptures of all true knowledge. It is the paramount duty of all Aryas to read them, teach them , recite them and to hear them being read.

One should always be ready to accept truth and to renounce untruth.

All acts should be performed in accordance with Dharma that is, after deliberating what is right and wrong.

The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.

Our conduct towards all should be guided by love, righteousness and justice.

We should dispel Avidya (ignorance) and promote Vidya (knowledge).

No one should be content with promoting his/her good only; on the contrary, one should look for his/her good in promoting the good of all.

One should regard oneself under restriction to follow the rules of society calculated to promote the well being of all, while in following the rules of individual welfare all should be free.

Death of a saint
Due to his radical thinking and approach to the social issues and beliefs Dayanand Saraswati had created many enemies around him. One such enemy of the saint was the Maharaja of Jodhpur. On the occasion of Diwali, the King invited Dayanand Saraswati to Jodhpur and killed him by offering food mixed with poison, in 1883. The king was believed to be against the principal of Dayanand Saraswati.